Will Russia have a new czar for life? What explains the national sentiment and current realities in Russia today? A new book from Sergei Medvedev, a Moscow-based political scientist–along with insights from Joshua Yaffa, the New Yorker‘s Moscow correspondent offer two perspectives:
“At first,” Mr. Medvedev writes, “Russia simply criticized the West for its moral degregation” and built “a protective perimeter.” But eventually it “decided to spread the borders of the empire, doing so, what’s more, on the same conservative and moralistic foundations it has used to create order at home.” In an astute one-sentence description of Mr. Putin’s credo, Mr. Medvedev labels him an “Orthodox Chekist with a slim volume by Ivan Ilyin.” This is a reference to Mr. Putin’s suddenly found religious belief; his pride in being the successor to the first Soviet secret police, the Cheka; and his fascination with the works of Ivan Ilyin (1883-1954), whom the historian Timothy Snyder has called the philosopher of “Russian fascism.”
‘The Return of the Russian Leviathan’ Review: A Lust for Suffering – WSJ
As Yaffa notes, making sense of the current situation requires focusing on the regular comprises made by many different people in doing their jobs and surviving inside the Russian State.
I recently found myself returning to an essay from 2000 by Yuri Levada, a pioneering Russian sociologist, called “The Wily Man.” The essay was Levada’s attempt to understand why so many pathologies of the Soviet era — the propensity for double-think and an adaptive, accommodating response to power — persisted so powerfully in modern Russia. In Levada’s telling, the wily man or woman “not only tolerates deception, but is willing to be deceived.” Indeed, says Levada, he even “requires self-deception for the sake of his own self-preservation.”
Over the last several years, guided by the prism of Levada’s wily man, I have studied the ways that many of Russia’s brightest figures — television producers, humanitarian aid workers, theater directors, Orthodox priests — have compromised themselves to accommodate to the state. Some of those compromises were venal and self-serving. But many started out with motives that were understandable, even admirable.
“The Real Story in American Politics” — NYT
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