Civility Gets Real, Holiday-edition.

Holidays are a time to practice civility, which is another way of saying “diplomacy in action” around the table. The French have a unique approach to civility, which might be worth considering. But here in the U.S.,  just 31 percent “said they were eager to discuss the latest news with their family and friends” according to an NPR/PBS/Marist poll. and 84% surveyed by Weber Shandwick and Powell Tate “experienced incivility” with 59% noting that they are giving up paying attention to politics as a result.

How can you enjoy your meal, have an exchange views, and still get along–let alone maybe even learn something?

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First, remember civility isn’t Festivus, the airing of grievances. So what is it? Writing in 1997, Guy Burgess and Heidi Burgess observe:

In short, any reasonable definition of civility must recognize that the many differing interests which divide our increasingly diverse society will produce an endless series of confrontations over difficult moral and distributional issues. Often these issues will have an irreducible win-lose character and, hence, not be amenable to consensus resolution. While continuing confrontation is inevitable, the enormous destructiveness which commonly accompanies these confrontations is not.

via Beyond Intractability, “The Meaning of Civility”

Mark Shields and David Brooks offered some tactical advice in 2013:

David Brooks: My first tip: if you have a deep-down disagreement about how you were treated at your 13th birthday party, deal with it honestly and don’t submerge it into a political fight. Most family political debates are fought because of deeper family issues. Second, the key to a civil political debate is to consider the likelihood that you’re wrong.

And this useful anecdote when discussing healthcare (or insert difficult issue here):

Let’s start with story about a rabbi who came to the synagogue with two pieces of paper in his pocket. One said the world was created for me and the other said I am nothing but dust and ashes. And the reason the rabbi carried those papers is they were both equally true. So when dealing with health care or any other issue, it’s normal to have two opposing ideas be equally true. In Obamacare, it would cover millions of new people and it’s also true that the website doesn’t work well and it may hurt the economy. So, the big issues are always about balance.

via Holiday guide to civility from Mark Shields and David Brooks | PBS NewsHour

Again, the Burgesses provide these key concepts, as well, all of which are easier said than done:

  • Separate people from the problem
  • Obtain available facts
  • Use fair processes
  • Limit escalation
  • Honor legitimate uses of legal, political and other power
  • Separate win/win from win/lose issues
  • Limit the backlash effect
  • Keep trying to persuade and allow yourself to be persuaded

Maybe there is a Thanksgiving connection to civility after all–looking back to disagreement and contempt in early American history. In the 1600s, Roger Williams, founder of Rhode Island, practiced a form of civility that incorporated that Teresa Bejan describes as “mental toughness to tolerate what we perceive as our opponents’ incivility, to live with them and continue to engage, even when we think them irredeemable.” She writes:

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As practiced by Williams, mere civility was more often an expression of mutual contempt than mutual admiration. We might recognize it as the virtue governing those unpleasant-but-unavoidable interactions with ex-spouses and bad neighbors, as well as anyone who voted for the other gal (or guy). But even mere civility can be quite demanding: In attempting to understand other minds on the model of our own, people make sense of disagreement by concluding that our opponents are stupid, bigoted, evil or even insane. Yet mere civility demands that we keep the disagreement going, no matter how disagreeable, to continue the battle of words without resorting to violence.

via Post Everything, WaPo, ‘You don’t have to be nice to your political opponents. But you do have to talk to them.”

Incivility isn’t just a dinner table issue–as it can spill over to the economy. There is a cost to incivility, particularly in the workplace. According to Christine Portal and Christine Pearson, writing in HRB, creativity suffers, performance decreases, customers retreat, and, when HR needs to get involved, costs can increase.

Even so,  not everyone things civility is essential. Consdier Hillary Clinton’s alienating “basket of deplorables” line, an ongoing discussion of racism and how to address it, as well as Senator Jeff Flake’s assertion, as reported on Daily Beast, that

[those] who do not call out President Donald Trump for incivility are complicit. “There are times when you have to stand up and say, ‘I’m sorry, this is wrong,’” Flake said on CBS’ Face the Nation. 

[Watch it on YouTube.]

Good luck… and could you please pass the cranberry sauce?

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Every Single Cognitive Bias in One Infographic

At its essence, diplomacy is about understanding human behavior–and the mental mistakes we make must be understand to get a holistic picture. Information is power–but is easily diluted or misdirected.

 

Here’s all 188 cognitive biases in existence, grouped by how they impact our thoughts and actions. We also give some specific cognitive bias examples.

Source: Every Single Cognitive Bias in One Infographic

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Key Speeches | Liberty Medal Award for Senator John McCain

Last July, John McCain chided his beloved Senate colleagues for extreme partisanship and a failure to get work done. Now, he takes on the political culture led by the Breibartians embodied in a toxic type of nationalism and as what the NYT calls “an unfettered voice against Trumpism”. The speech has earned high praise from former political adversary Mitt Romney, who called it Lincolnesque and is, according to David Brooks, a “rallying cry around which the nation rediscovers its soul”. He further observes, after noting McCain’s failings such as a banking scandal, Sarah Palin this summation as to why the good Senator’s speech warrants close reading:

The moral fabric of society is invisible but essential. Some use their public position to dissolve it so they can have an open space for their selfishness. McCain is one of the strongest reweavers we have, and one of our best and most stubborn teachers.

Here is the full text via Time, including my own bolded highlights:

Thank you, Joe, my old, dear friend, for those mostly undeserved kind words. Vice President Biden and I have known each other for a lot of years now, more than forty, if you’re counting. We knew each other back when we were young and handsome and smarter than everyone else but were too modest to say so.

Joe was already a senator, and I was the Navy’s liaison to the Senate. My duties included escorting senate delegations on overseas trips, and in that capacity, I supervised the disposition of the delegation’s luggage, which could require – now and again – when no one of lower rank was available for the job – that I carry someone worthy’s bag. Once or twice that worthy turned out to be the young senator from Delaware. I’ve resented it ever since.

Joe has heard me joke about that before. I hope he has heard, too, my profession of gratitude for his friendship these many years. It has meant a lot to me. We served in the Senate together for over twenty years, during some eventful times, as we passed from young men to the fossils who appear before you this evening.

We didn’t always agree on the issues. We often argued – sometimes passionately. But we believed in each other’s patriotism and the sincerity of each other’s convictions. We believed in the institution we were privileged to serve in. We believed in our mutual responsibility to help make the place work and to cooperate in finding solutions to our country’s problems. We believed in our country and in our country’s indispensability to international peace and stability and to the progress of humanity. And through it all, whether we argued or agreed, Joe was good company. Thank you, old friend, for your company and your service to America.

Thank you, too, to the National Constitution Center, and everyone associated with it for this award. Thank you for that video, and for the all too generous compliments paid to me this evening. I’m aware of the prestigious company the Liberty Medal places me in. I’m humbled by it, and I’ll try my best not to prove too unworthy of it.

Some years ago, I was present at an event where an earlier Liberty Medal recipient spoke about America’s values and the sacrifices made for them. It was 1991, and I was attending the ceremony commemorating the 50th anniversary of the attack on Pearl Harbor. The World War II veteran, estimable patriot and good man, President George H.W. Bush, gave a moving speech at the USS Arizona memorial. I remember it very well. His voice was thick with emotion as he neared the end of his address. I imagine he was thinking not only of the brave Americans who lost their lives on December 7, 1941, but of the friends he had served with and lost in the Pacific where he had been the Navy’s youngest aviator.

‘Look at the water here, clear and quiet …’ he directed, ‘One day, in what now seems another lifetime, it wrapped its arms around the finest sons any nation could ever have, and it carried them to a better world.’

He could barely get out the last line, ‘May God bless them, and may God bless America, the most wondrous land on earth.’

The most wondrous land on earth, indeed. I’ve had the good fortune to spend sixty years in service to this wondrous land. It has not been perfect service, to be sure, and there were probably times when the country might have benefited from a little less of my help. But I’ve tried to deserve the privilege as best I can, and I’ve been repaid a thousand times over with adventures, with good company, and with the satisfaction of serving something more important than myself, of being a bit player in the extraordinary story of America. And I am so very grateful.

What a privilege it is to serve this big, boisterous, brawling, intemperate, striving, daring, beautiful, bountiful, brave, magnificent country. With all our flaws, all our mistakes, with all the frailties of human nature as much on display as our virtues, with all the rancor and anger of our politics, we are blessed.

We are living in the land of the free, the land where anything is possible, the land of the immigrant’s dream, the land with the storied past forgotten in the rush to the imagined future, the land that repairs and reinvents itself, the land where a person can escape the consequences of a self-centered youth and know the satisfaction of sacrificing for an ideal, the land where you can go from aimless rebellion to a noble cause, and from the bottom of your class to your party’s nomination for president.

We are blessed, and we have been a blessing to humanity in turn. The international order we helped build from the ashes of world war, and that we defend to this day, has liberated more people from tyranny and poverty than ever before in history. This wondrous land has shared its treasures and ideals and shed the blood of its finest patriots to help make another, better world. And as we did so, we made our own civilization more just, freer, more accomplished and prosperous than the America that existed when I watched my father go off to war on December 7, 1941.

To fear the world we have organized and led for three-quarters of a century, to abandon the ideals we have advanced around the globe, to refuse the obligations of international leadership and our duty to remain ‘the last best hope of earth’ for the sake of some half-baked, spurious nationalism cooked up by people who would rather find scapegoats than solve problems is as unpatriotic as an attachment to any other tired dogma of the past that Americans consigned to the ash heap of history.

We live in a land made of ideals, not blood and soil. We are the custodians of those ideals at home, and their champion abroad. We have done great good in the world. That leadership has had its costs, but we have become incomparably powerful and wealthy as we did. We have a moral obligation to continue in our just cause, and we would bring more than shame on ourselves if we don’t. We will not thrive in a world where our leadership and ideals are absent. We wouldn’t deserve to.

I am the luckiest guy on earth. I have served America’s cause – the cause of our security and the security of our friends, the cause of freedom and equal justice – all my adult life. I haven’t always served it well. I haven’t even always appreciated what I was serving. But among the few compensations of old age is the acuity of hindsight. I see now that I was part of something important that drew me along in its wake even when I was diverted by other interests. I was, knowingly or not, along for the ride as America made the future better than the past.

And I have enjoyed it, every single day of it, the good ones and the not so good ones. I’ve been inspired by the service of better patriots than me. I’ve seen Americans make sacrifices for our country and her causes and for people who were strangers to them but for our common humanity, sacrifices that were much harder than the service asked of me. And I’ve seen the good they have done, the lives they freed from tyranny and injustice, the hope they encouraged, the dreams they made achievable.

May God bless them. May God bless America, and give us the strength and wisdom, the generosity and compassion, to do our duty for this wondrous land, and for the world that counts on us. With all its suffering and dangers, the world still looks to the example and leadership of America to become, another, better place. What greater cause could anyone ever serve.

Thank you again for this honor. I’ll treasure it.

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Key Speeches | Former President George W. Bush

This was a week for important speeches by U.S political voices. And a former conservative Republican President speaks out against discourse turning into “casual cruelty” and a swipe at Trumpism in a speech that will be remembered for a while:

We are gathered in the cause of liberty this is a unique moment. The great democracies face new and serious threats – yet seem to be losing confidence in their own calling and competence. Economic, political and national security challenges proliferate, and they are made worse by the tendency to turn inward. The health of the democratic spirit itself is at issue. And the renewal of that spirit is the urgent task at hand.

“Since World War II, America has encouraged and benefited from the global advance of free markets, from the strength of democratic alliances, and from the advance of free societies. At one level, this has been a raw calculation of interest. The 20th century featured some of the worst horrors of history because dictators committed them. Free nations are less likely to threaten and fight each other. And free trade helped make America into a global economic power.

“For more than 70 years, the presidents of both parties believed that American security and prosperity were directly tied to the success of freedom in the world. And they knew that the success depended, in large part, on U.S. leadership. This mission came naturally, because it expressed the DNA of American idealism.

“We know, deep down, that repression is not the wave of the future. We know that the desire for freedom is not confined to, or owned by, any culture; it is the inborn hope of our humanity. We know that free governments are the only way to ensure that the strong are just and the weak are valued. And we know that when we lose sight of our ideals, it is not democracy that has failed. It is the failure of those charged with preserving and protecting democracy.

“This is not to underestimate the historical obstacles to the development of democratic institutions and a democratic culture. Such problems nearly destroyed our country – and that should encourage a spirit of humility and a patience with others. Freedom is not merely a political menu option, or a foreign policy fad; it should be the defining commitment of our country, and the hope of the world.

“That appeal is proved not just by the content of people’s hopes, but a noteworthy hypocrisy: No democracy pretends to be a tyranny. Most tyrannies pretend they are democracies. Democracy remains the definition of political legitimacy. That has not changed, and that will not change.

“Yet for years, challenges have been gathering to the principles we hold dear. And, we must take them seriously. Some of these problems are external and obvious. Here in New York City, you know the threat of terrorism all too well. It is being fought even now on distant frontiers and in the hidden world of intelligence and surveillance. There is the frightening, evolving threat of nuclear proliferation and outlaw regimes. And there is an aggressive challenge by Russia and China to the norms and rules of the global order – proposed revisions that always seem to involve less respect for the rights of free nations and less freedom for the individual.

“These matters would be difficult under any circumstances. They are further complicated by a trend in western countries away from global engagement and democratic confidence. Parts of Europe have developed an identity crisis. We have seen insolvency, economic stagnation, youth unemployment, anger about immigration, resurgent ethno-nationalism, and deep questions about the meaning and durability of the European Union.

“America is not immune from these trends. In recent decades, public confidence in our institutions has declined. Our governing class has often been paralyzed in the face of obvious and pressing needs. The American dream of upward mobility seems out of reach for some who feel left behind in a changing economy. Discontent deepened and sharpened partisan conflicts. Bigotry seems emboldened. Our politics seems more vulnerable to conspiracy theories and outright fabrication.

“There are some signs that the intensity of support for democracy itself has waned, especially among the young, who never experienced the galvanizing moral clarity of the Cold War, or never focused on the ruin of entire nations by socialist central planning. Some have called this “democratic deconsolidation.” Really, it seems to be a combination of weariness, frayed tempers, and forgetfulness.

We have seen our discourse degraded by casual cruelty. At times, it can seem like the forces pulling us apart are stronger than the forces binding us together. Argument turns too easily into animosity. Disagreement escalates into dehumanization. Too often, we judge other groups by their worst examples while judging ourselves by our best intentions – forgetting the image of God we should see in each other.

“We’ve seen nationalism distorted into nativism – forgotten the dynamism that immigration has always brought to America. We see a fading confidence in the value of free markets and international trade – forgetting that conflict, instability, and poverty follow in the wake of protectionism.

“We have seen the return of isolationist sentiments – forgetting that American security is directly threatened by the chaos and despair of distant places, where threats such as terrorism, infectious disease, criminal gangs and drug trafficking tend to emerge.

“In all these ways, we need to recall and recover our own identity. Americans have a great advantage: To renew our country, we only need to remember our values.

“This is part of the reason we meet here today. How do we begin to encourage a new, 21st century American consensus on behalf of democratic freedom and free markets? That’s the question I posed to scholars at the Bush Institute. That is what Pete Wehner and Tom Melia, who are with us today, have answered with “The Spirit of Liberty: At Home, In The World,” a Call to Action paper.

“The recommendations come in broad categories. Here they are: First, America must harden its own defenses. Our country must show resolve and resilience in the face of external attacks on our democracy. And that begins with confronting a new era of cyber threats.

“America is experiencing the sustained attempt by a hostile power to feed and exploit our country’s divisions. According to our intelligence services, the Russian government has made a project of turning Americans against each other. This effort is broad, systematic and stealthy, it’s conducted across a range of social media platforms. Ultimately, this assault won’t succeed. But foreign aggressions – including cyber-attacks, disinformation and financial influence – should not be downplayed or tolerated. This is a clear case where the strength of our democracy begins at home. We must secure our electoral infrastructure and protect our electoral system from subversion.

“The second category of recommendations concerns the projection of American leadership – maintaining America’s role in sustaining and defending an international order rooted in freedom and free markets.

“Our security and prosperity are only found in wise, sustained, global engagement: In the cultivation of new markets for American goods. In the confrontation of security challenges before they fully materialize and arrive on our shores. In the fostering of global health and development as alternatives to suffering and resentment. In the attraction of talent, energy and enterprise from all over the world. In serving as a shining hope for refugees and a voice for dissidents, human rights defenders, and the oppressed.

“We should not be blind to the economic and social dislocations caused by globalization. People are hurting. They are angry. And, they are frustrated. We must hear them and help them. But we can’t wish globalization away, any more than we could wish away the agricultural revolution or the industrial revolution. One strength of free societies is their ability to adapt to economic and social disruptions. And that should be our goal: to prepare American workers for new opportunities, to care in practical, empowering ways for those who may feel left behind. The first step should be to enact policies that encourage robust economic growth by unlocking the potential of the private sector, and for unleashing the creativity and compassion of this country.

“A third focus of this document is strengthening democratic citizenship. And here we must put particular emphasis on the values and views of the young.

“Our identity as a nation – unlike many other nations – is not determined by geography or ethnicity, by soil or blood. Being an American involves the embrace of high ideals and civic responsibility. We become the heirs of Thomas Jefferson by accepting the ideal of human dignity found in the Declaration of Independence. We become the heirs of James Madison by understanding the genius and values of the U.S. Constitution. We become the heirs of Martin Luther King, Jr., by recognizing one another not by the color of their skin, but by the content of their character.

“This means that people of every race, religion, and ethnicity can be fully and equally American. It means that bigotry or white supremacy in any form is blasphemy against the American creed.

(Applause.)

“And it means that the very identity of our nation depends on the passing of civic ideals to the next generation.

“We need a renewed emphasis on civic learning in schools. And our young people need positive role models. Bullying and prejudice in our public life sets a national tone, provides permission for cruelty and bigotry, and compromises the moral education of children. The only way to pass along civic values is to first live up to them.

“Finally, the Call to Action calls on the major institutions of our democracy, public and private, to consciously and urgently attend to the problem of declining trust. For example, our democracy needs a media that is transparent, accurate and fair. Our democracy needs religious institutions that demonstrate integrity and champion civil discourse. Our democracy needs institutions of higher learning that are examples of truth and free expression.

“In short, it is time for American institutions to step up and provide cultural and moral leadership for this nation.

“Ten years ago, I attended a Conference on Democracy and Security in Prague. The goal was to put human rights and human freedom at the center of our relationships with repressive governments. The Prague Charter, signed by champions of liberty Vaclav Havel, Natan Sharansky, Jose Maria Aznar, called for the isolation and ostracism of regimes that suppress peaceful opponents by threats or violence.

“Little did we know that, a decade later, a crisis of confidence would be developing within the core democracies, making the message of freedom more inhibited and wavering. Little did we know that repressive governments would be undertaking a major effort to encourage division in western societies and to undermine the legitimacy of elections.

“Repressive rivals, along with skeptics here at home, misunderstand something important. It is the great advantage of free societies that we creatively adapt to challenges, without the direction of some central authority. Self-correction is the secret strength of freedom. We are a nation with a history of resilience and a genius for renewal.

“Right now, one of our worst national problems is a deficit of confidence. But the cause of freedom justifies all our faith and effort. It still inspires men and women in the darkest corners of the world, and it will inspire a rising generation. The American spirit does not say, ‘We shall manage,’ or ‘We shall make the best of it.’ It says, ‘We shall overcome.’ And that is exactly what we will do, with the help of God and one another.

“Thank you.

Via NPR

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Three Strategies for Framing Your Negotiation

How do you apply framing in making an offer? Take a look at this from Harvard PON’s blog, including another post on 5 strategies to try.

Research by Max Bazerman, Margaret Neale, and Tom Magliozzi finds that people tend to resist compromises—and to declare impasse—that are framed as losses rather than gains. Suppose that a company offers a recruit a $20,000 increase over her current salary of $100,000. This offer same offer of $120,000 is more likely to appeal to her than an offer framed as a $30,000 decrease from her request of a $150,000 salary. Stressing what the other party would gain rather than lose is an important form of framing in negotiation.

Source: Framing in Negotiation – PON – Program on Negotiation at Harvard Law School

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The Athenian Model of International Relations 

 

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The way that a diplomat looks at the world matters. Civilizations and, today, nation-states, have differing views on the way the world works. A Chinese approach to diplomacy takes a different time-horizon than many Western countries, who tend to be focused on the short-term.

But what happens when you see the world as a business deal, or a zero-sum negotiation? What are the moral implications? Writing in the New York Times, columnist David Brooks draws a line between the values that shape our worldview–with an eye toward a few of the U.S. administration’s leading figures.

Good leaders like Lincoln, Churchill, Roosevelt and Reagan understand the selfish elements that drive human behavior, but they have another foot in the realm of the moral motivations. They seek to inspire faithfulness by showing good character. They try to motivate action by pointing toward great ideals.
Realist leaders like Trump, McMaster and Cohn seek to dismiss this whole moral realm. By behaving with naked selfishness toward others, they poison the common realm and they force others to behave with naked selfishness toward them.
By treating the world simply as an arena for competitive advantage, Trump, McMaster and Cohn sever relationships, destroy reciprocity, erode trust and eviscerate the sense of sympathy, friendship and loyalty that all nations need when times get tough.

via David Brooks in The New York Times, The Axis of Selfishness

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A Downsized State Department

statedeptentranceAn update on the so-called “deconstruction” of the U.S. Department of State, where the future of American diplomacy is still uncertain. How will a 30% budget cut impact the national interest?

Does Tillerson have the political clout to succeed?

Will reform lead to streamlined diplomacy?

Can we see the outlines of a Trump policy where soft power is ignored at the expense of hard, military might?

‘But as William Burns, a former deputy secretary of state and the president of the Carnegie Endowment for International Peace, put it to me, “Beneath the surface, there’s nothing at all that’s normal.” Hard power and soft power are complementary. Cut out one and American leverage is lost. Wendy Sherman, an under secretary of state in the Obama administration, said, “Whether witting or not, this is not just the disruption of the State Department, it’s the destruction, and the minimization of the role of diplomacy in our national security.”’

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“Present at the Destruction”: The Deconstruction of the U.S. Department of State?

via Emily G, Berlin (@EmilyGorcenski)

Last March it appears that even though the “State Department was in disarray” it was still functioning at a moderate clip. Even so, it appeared that the pace had changed, with some calling it “lonely,” with “quiet hallways” and a lot of “sitting around and going home earlier than usual.”

Now, if Max Bergmann is right, what we see at Foggy Bottom, explored earlier this year by ProPublica as “deconstruction of the administrative state,” signals a massive loss of intellectual and social capital for U.S. diplomacy, and may confirm earlier concerns.

What is motivating Tillerson’s demolition effort is anyone’s guess. He may have been a worldly CEO at ExxonMobil, but he had precious little experience in how American diplomacy works. Perhaps Tillerson, as a D.C. and foreign policy novice, is simply being a good soldier, following through on edicts from White House ideologues like Steve Bannon. Perhaps he thinks he is running State like a business. But the problem with running the State Department like a business is that most businesses fail—and American diplomacy is too big to fail.

What is clear, however, is that there is no pressing reason for any of these cuts. America is not a country in decline. Its economy is experiencing an unprecedented period of continuous economic growth, its technology sector is the envy of the world and the American military remains unmatched. Even now, under Trump, America’s allies and enduring values amplify its power and constrain its adversaries. America is not in decline—it is choosing to decline. And Tillerson is making that choice. He is quickly becoming one of the worst and most destructive secretaries of state in the history of our country.

Source: Present at the Destruction: How Rex Tillerson Is Wrecking the State Department – POLITICO Magazine

Perhaps this is what Colum Lynch sees as “Trump’s Doctrine of Diplomatic Chaos,” where unpredictability is explained by UN Ambassador Nikki Haley as a strategic imperative–useful to negotiation efforts.

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Justin Trudeau’s New Tactic: Sock Diplomacy

 

Republicans adopted the red “power tie” in the 1980s and Jeremy Corbyn is known for “geography-teacher chic.” Building a political brand is smart, especially when it comes to international politics; you can cut through the chatter (and Twitterstorm) to get your agenda noticed above the fold.

From celebrating May 4th (key to Star Wars fans) to NATO, Eid Mubarak, and gay pride, Canada’s 23rd prime minister, Justin Trudeau, has both elevated the identity-building power stockings and also opened himself up to criticism that he’s superficial. Which is it?

It seems to have gotten him noticed by Angela Merkel at the NATO summit.

 

 

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But over all, the socks have been a source of, well, pride and applause on an international scale — a symbol both of Mr. Trudeau’s ability to embrace multiculturalism and of his position as a next-gen leader not bound by antiquated traditions and mores. Besides, they’re a good icebreaker. (See: Chancellor Angela Merkel of Germany bending down to admire Mr. Trudeau’s choice at NATO.) After all, even when there’s no obvious theme to celebrate, Mr. Trudeau rarely chooses the plain pair, opting for argyle or stripes instead, among other patterns. When he met the chairwoman of Xerox, he was wearing a diamond style. She complimented him.

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How The Middle East Got That Way: Fromkin Used History to Explain Politics

If you haven’t read A Peace to End All Peace, add it to your summer reading list immediately. David Fromkin, a professor of International Relations at Boston University is a prolific author and scholar whose book provides a historical look at the creation of the modern Middle East–with an eye toward geography, conflict, and the decisions taken post-WWI the shaped the regions storied history.

In a Foreign Affairs review of the book, John C. Campbell writes that “Fromkin’s history is made by men rather than impersonal forces.”

 

Fromkin wrote about other seminal issues in 20th century international relations, such as the origins of the Great War, post-war relations and reconstruction, and the fate of key theoretical constructs such as idealism and realism, as embodied in institutions and programs:

In 1995, he wrote “In the Time of the Americans: F.D.R., Truman, Eisenhower, Marshall, MacArthur — the Generation That Changed America’s Role in the World,” in which he argued that after World War II Americans were given a rare second chance to correct the shortcomings of Woodrow Wilson’s one-world idealism.

As Richard Reeves wrote in The New York Times Book Review, “The United Nations is Wilsonian; NATO represents the kind of big-power peace enforcement envisioned by T.R.”Among Professor Fromkin’s other books were “Europe’s Last Summer: Who Started the Great War in 1914?” (2004), which the journalist Avedis Hadjian, writing for CNN.com, called “a fast-paced, gripping guide through the complex set of reasons and emotions that led to the 20th century’s seminal conflict”; and “The King and the Cowboy: Theodore Roosevelt and Edward the Seventh, Secret Partners” (2008).

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